This has been the 2nd time since i came to school early for lesson but then in the end, no lesson.. argh, how can i be so stupid.. haiz. If i knw, i could have at least sleep at home a little bit longer..

Yesterday played computer, da lama jugak tk maen.. Fun jgk.. lag2 maen tennis.

I've been wondering am i being too straight forward. Some girls said that i am.. Wondering???
Bt then, it depends sape im toking to.. Like those really chatty one.. I'll try to be quiet.

Love touches the soul, it makes ur heart thump. Wish tat sayy would be more straight forward to me.. hmm.. insyaallah..

Yippee.. Holiday mood.. heh.. Sok mss nye picnic, sun ada gathering masjid for youth n alumni of al-muttaqin to discuss abt outing to malaysia 2 days 1 nite.. LPM will be coming i guess.. heh
Then ada match lag...

My dad told ma mum n told me to watch spore lwn australia besok with ma adik2 ( 4 yrs and 6yrs) .. hmm.. ntah eh.. mcm malas nk peg nenok bab bawak budak2 kecik bknnye senang.. lag2 peg sorg.. kalo adik2 tkde pun rase malas nye.. heh.. waduh.. pemalas eh aku ni

Hmm... tad maen bola training for tis sun match.. maen dekat ngan 888. theres a soccer court..

well, da lama tk maen bola. ada nervous bt then i played well, lag2 maen ngan bdk2 clubla n national.. cey.. action sey nasir.. so well, i can conclude tat menang dan kalah itu kuasa tuhan.. although i was like da lama tk maen bt then, i still have ma touches..

After Isya' prayer, i decided to make..... jeng3.. guess ape tu??

Mcm milo dinosaur je???





Sebenarnye bkn milo dinosaur bt then neslo dinosaur ( milo + nescafe + additional milo on top)
so yah.. sedap tau.. i guess u guys should try.. hmm, wad else can i tink off to cook??
so do try.. heh

Just now went to ntuc then saw tis funny crab, buat bubble.. it makes me wonder..


Y eh?? Maybe lemas?? Or mayb it breath through it gills (asal bole je).. I do wonder alot..








Love to see the sunset.. Allahu akbar.. Was like so amazing kuasa tuhan.. I knw i've did lotsa mistake in life.. Im working towards improving ma life.. So if sape2 tk suke saya krn ape2 do tell me.. agama itu nasihat.. so tell me aite...

Hmm.. got ma ct results.. i did below expectation.. sad2.. bt nvm, still got time to buck up..
Syg, gonna save money to pay for her dpi and also save to go uia i guess.. so yah.. gd luck to her..

Well, its not the rite time to b in a relationship nw as im not stable yet.. financially and mentally..
And u can find one only wen u tink u're stable.. Okae enuf of blabbering..

Thinking of stuff that i can do..

Went for friday prayer at al-muttaqin. I was at the third floor, teens were bz toking to friends even when the sermon had already started. It was so annoying. Even some people hardly heared the sermon. Felt like just giving them a big tight slap on their faces. Dont they show some respect. Kalo nanti nasihat nanti dorang ckp, sape ko nk kasi nasihat. Pakcik2 tk ckp ape2 ko plak xtra.. So tis shows our youths and teens aqidah.. So kalo tegur salah, tk tegur pun salah..
Bagaimana???

Just now went out with syg.. So i was being advice by bro ashraf not to go out berdua2an although i brought her to bayaan to baca kitab2 agama. krn akan ada org ketiga iaitu syaithan.. So i respect him and take his advice. So yep2.. Lagpun ada dalil mengenai larangan berdua2an laki dan wanita yg bukan muhrim. So y not just avoid. It all shows your keimanan dan ketakwaan. So does tis shows aqidah seseorg??
Bagaimana???

Semakin gobalisasi semakin tercemar.. Begitulah.. When islam begin to suit itself to its people, it began to lose its honour..
Sunnah dianggap remeh dan tdk diamalkan. Org alim ditinggalkan dan mengambil fatwa org jahil atau nasihat si kafir. Adakah ini smua berbalik kpd aqidah? Fikirkanla!!! Adakah remaja kite yg akan menjadi pelapis kite sudah kuat aqidah mereka supaya tdk terjerumus di arus kemodenan?? Memang betul apa yg dikatakan oleh rasulullah s.a.w. bag org yg berakal.
Semoga kite diberi petunjuk ilahi.. Ameen..

Been a lazy bump for this week. Sleep around 12am, the earliest then wake up around 6am plus ( my parents need to wake me up ) then after subuh prayer, sleep back again sampai kul around 11am.
I think im too tired for the day i guess. Poor mum, had to clean the house while me sleeping.
geeduusshh!!! If only i could help my mum..

Pray to god, so that he showed me the right path..

Shaykh Saalih al-Fawzaan
To know more about tis shaikh - http://www.al-ibaanah.com/bios.php?BioID=32
الفتاوى المهمة في تنصير الأمّة: p.134, DAAR AL-MINHAAJ
Translated by Abu Maryam Taariq bin 'Ali
Is Salafiyyah a Group from Amongst the Party Spirited Groups
www.fatwaislam.com

Question:Is Salafiyyah a group from amongst the (various) groups? And is the ascription to it blameworthy?

Answer:
Salafiyyah: It is the saved sect, and they are Ahlus-Sunnah wal-Jamaa’ah, it is not a sect from amongst the party spirited groups that are labeled with partisanship; it is a Jamaa’ah upon the Sunnah and the Deen. He (the Prophet) sallAllaahu ‘alayhi wa sallam said:

“لا تزال طائفة من أمتي على الحق ظاهرين، لا يضرهم من خذلهم ولا من خالفهم”

“There will not cease to be a group of my nation manifest upon the truth, not being harmed by those who abandon them, nor by those who appose them.” [1]

He (the Prophet) sallAllaahu ‘alayhi wa sallam said:

"وستفترق هذه الأمة على ثلاث وسبعين فرقة كلها في النار إلا واحدة."

This Ummah will split into seventy three sects all of them in the fire except one.”
They (the Companions) asked: “What is it (the saved sect) O Messenger of Allaah?” He (the Prophet sallAllaahu ‘alayhi wa sallam) said:

"من كان على مثل ما أنا عليه اليوم وأصحابي"

”Those that are upon what I and my Companions are upon today.” [2]
So Salafiyyah is a group upon the methodology of the Salaf, upon that which the Messenger sallAllaahu ‘alayhi wa sallam and his Companions were upon, that is not a sect from the party spirited sects of today. Indeed it (as-Salaffiyah) is an ancient Jamaa’ah traced back to the time of the Messenger sallAllaahu ‘alayhi wa sallam a continually inherited legacy, remaining manifest upon the truth up until the establishment of the Hour as he sallAllaahu ‘alayhi wa sallam informed.
________________________________
[1] Reported by Muslim (no.1920)
[2] Reported by at-Tirmidhee (no.2641)
Shaykh Saalih al-Fawzaan
الفتاوى المهمة في تنصير الأمّة: p.134, DAAR AL-MINHAAJ
Translated by Abu Maryam Taariq bin 'Ali

Knowing:
1332H-1420H: Imaam Muhammad Naasir-ud-Deen Al-Albaanee

Author: Shaikh ‘Alee bin Hasan Al-Halabee
Source:
His book: “With our Shaikh, the Upholder of the Sunnah and the Religion, Muhammad Naasir-ud-Deen Al-Albaanee” (pages 5-11)

His Name and Lineage:
He was Muhammad Naasir-ud-Deen bin Nooh bin Aadam Najaatee, Al-Albaanee by birth, Ad-Dimashqee by residence and Al-Urdunee (from Jordan) due to his migration and place of death.
He was born in Ashkodera, the capital of Albania, in the year 1332H (1914 C.E.) and it is to this country that he ascribes himself. He was a Muhaddith (scholar of hadeeth), a Faqeeh (scholar of Fiqh), a caller to the Book and the Sunnah with the understanding of the Salaf As-Saalih (righteous predecessors).
And he was a proficient writer and an expert scholar. His father was Al-Hajj Nooh, from the major Hanafee scholars of his land. During the doomed secularist, Ahmad Zogu's reign of Albania there was severe oppression for the Muslims of that land.[1] Because of this, Al-Hajj Nooh migrated with all of his children, which included Muhammad Naasir-ud-Deen, fleeing for the sake of his religion to the land of Shaam. He traveled to Shaam due to what was reported in the prophetic ahaadeeth about its virtues and merits. And it is there that he and his family took residence.
Fifty years later, the Shaikh (Al-Albaanee) migrated from here to 'Amaan, the capital of Jordan. And it is in this city that he remained for the rest of his life as a scholar and teacher and a Faqeeh and educator.

His Educational Background and Teachers:
He received his education in a school, which was part of a relief shelter in Damascus, the capital of Syria. This school served as a place of refuge for seekers of knowledge for many previous generations. He benefited and learned from a number of Shuyookh and people of knowledge the likes of his father Al-Hajj Nooh, Sa'eed Al-Burhaanee and others. Allaah made the science of the Prophetic Hadeeth beloved to him during the prime of his life and the early part of his youth. This was during the time when he would review articles written by Shaikh Muhammad Rasheed Ridaa in the magazine Al-Manaar, in which he would criticize weak narrations that Abu Haamid Al-Ghazaalee mentioned in his book Ihyaa 'Uloom-ud-Deen.

Shaikh Muhammad Raaghib At-Tabbaakh, the historian and Muhaddith of Halab (Aleppo), authorized him with an Ijaazah (certification) to teach his collection of narrations on trustworthy reporters, called "Al-Anwaar Al-Jaliyyah fee Mukhtasar Al-Athbaat Al-Halabiyyah."[2] This happened when he saw the Shaikh's intelligence and extraordinary abilities and his brightness in comprehending and understanding, as well as his strong desire to learn the Islamic sciences and the knowledge of Hadeeth. [3]

His Early Role in Da'wah and Effects on the Ummah:

He began writing and authoring books during the first stages of the second part of his life (i.e. after reaching middle age). One of the first books he wrote on Fiqh, which was based on knowing the evidences and using comparative Fiqh, was his book: "Tahdheer-us-Saajid min Ittikhaadh al-Quboor Masaajid" (Warning the Worshipper against taking Graves as a Place of Worship).
This book was printed many times. And from his first books in which he referenced and checked hadeeth, was his book "Ar-Rawd-un-Nadeer fee Tarteeb wa Takhreej Mu'jam At-Tabaraanee As-Sagheer" (Blossoming Gardens: Arrangement and Referencing of the book Mu'jam As-Sagheer of At-Tabaraanee). This book is still in manuscript form and not printed.

The Shaikh was called and invited by many Islamic universities and Muslim organizations around the world to take high positions with them, but he turned down most of them by making excuses due to his many preoccupations with regard to (acquiring and teaching) knowledge. He was put in charge of teaching the subject of Prophetic Hadeeth in the Islamic University of Madeenah at the time of its inception for the length of three years, beginning from the year 1381H.
Because of him, this move had a great influence in bringing about a scientific and comprehensive revival of the subject of Hadeeth throughout the entire world - on all fronts. As for the official front, then this was by all the universities having a strong concern for that subject, such that they produced a hundred university treatises, which deal specifically with the Science of Hadeeth.
As for the general nationwide front, then this was such that a large number of students of knowledge applied for studies in the Science of Hadeeth and specialization in that field. And this goes as well for all the other things that came as a result afterwards. So it became one of the Shaikh's many effects. One of the greatest proofs for this is the large amount of Hadeeth books, with checked and authenticated chains of narration, and written indexes for Hadeeth that exist today, a majority of which were not known in previous years. No one can deny this effect due to its clear and obvious nature - not even those who opposed the Shaikh and fought against his methodology.

The Scholars' Praise for Him:
The senior scholars and Imaams of this time praised him and they would ask him questions, go to visit him, seek religious verdicts from him and exchange letters with him. And if they, may Allaah preserve those of them who are living and have mercy on those who have died, were to be counted, all of them would not be able to be accounted for.

At the head of them was the noble Shaikh and great scholar, 'Abd-ul-'Azeez bin 'Abdillaah bin Baaz, for he had great esteem and profound respect for him. May Allaah have mercy on them both.

Shaikh 'Abdul-'Azeez Al-Hudda said: "The Shaikh, the great scholar, the ocean (of knowledge),

Muhammad Al-Ameen Ash-Shanqeetee (rahimahullaah) - the one whom no one's knowledge of the Science of Tafseer and the Arabic Language was comparable to his during his lifetime - used to respect Shaikh Al-Albaanee so remarkably to the point that when he would see him passing by, and he was giving his class in the masjid of Madeenah, he would stop his class to stand and give Salaam to him out of respect for him."

The great scholar, the teacher, Muhibb-ud-Deen Al-Khateeb said: "And from the callers to the Sunnah who devoted their lives to reviving it was our brother Muhammad Naasir-ud-Deen Nooh Najaatee Al-Albaanee."

The great scholar Muhammad Haamid Al-Fiqee (rahimahullaah) said: "...the brother, the Salafee, the Scholar, Shaikh Naasir-ud-Deen."

The former Muftee of the kingdom of Saudi Arabia, Shaikh Muhammad bin Ibraheem Aali Shaikh (rahimahullaah) said "And he is the upholder of the Sunnah, a supporter of the truth and an opposition to the people of falsehood."

During his lifetime, the father, the Shaikh, 'Abd-ul-'Azeez bin Baaz (rahimahullaah) said: "I have not seen under the surface of the sky a person knowledgeable of the Hadeeth in our current time the likes of the great scholar, Muhammad Naasir-ud-Deen Al-Albaanee." And he (rahimahullaah) was asked about the hadeeth of the Prophet (saws): "Indeed Allaah raises up from this ummah at the beginning of every century someone who will revive it for them (i.e. a mujaddid)." So he was asked who is the mujaddid of this century? He replied: "Shaikh Muhammad Naasir-ud-Deen Al-Albaanee. He is the mujaddid in my opinion and Allaah knows best."

Shaikh Muhammad bin Saalih Al-'Uthaimeen (rahimahullaah) said: "From what I came to know of the Shaikh through my gatherings with him - and they were few - was that he was very serious about acting upon the Sunnah and fighting against the innovations. And this was regardless of whether it was about the Belief or about actions. As for through my readings of his written works, then I have come to know that about him, and also that he possesses a vast amount of knowledge of Hadeeth, in terms of reporting them and investigating them. And Allaah has benefited many people through what he has written such as about knowledge, aspects of the Manhaj, and concern for the science of Hadeeth. And he has had an enormous influence on the Muslims, all praise be to Allaah."

Shaikh Muqbil bin Haadee Al-Waadi'ee (rahimahullaah) said: "Indeed, there cannot be found an equal in terms of the knowledge of Hadeeth like that of Shaikh Muhammad Naasir-ud-Deen Al-Albaanee. Allaah has given benefit through his knowledge and his books numerous times more than what has been accomplished by those zealots for Islaam who act upon ignorance - those who organize reformation and revolutionary movements. And that which I sincerely believe and am convinced about is that the Shaikh Muhammad Naasir-ud-Deen Al-Albaanee is from the mujaddideen (reformers/revivers) whom the Prophet (saws) spoke the truth of when he said: 'Indeed Allaah raises up from this ummah at the beginning of every century someone who will revive it for them (i.e. a mujaddid).' Reported by Abu Dawood and authenticated by Al-'Iraaqee and others."

The Basis of His Da'wah:
The students of the Shaikh - those who learned from him through the university or through his private gatherings of knowledge or through his written works - are many and widespread throughout all parts of the world, all praise be to Allaah. They are spreading the authentic knowledge and calling the people to the pure methodology with strength and firmness. The Shaikh spent all of his life calling to Allaah upon sound proofs and evidences, basing his call on the methodology of Tasfiyah and Tarbiyah, which is based on knowledge and self-purification. So he was a noble instructor and a truthful educator (enforcing Tarbiyah). By Allaah, we were brought up and raised tremendously by his methodology (manhaj), his agreeable countenance, his good manners, his high morals, his elevated character and his soft heart. His

Characteristics:
The Shaikh, may Allaah have mercy on him, had many praiseworthy characteristics. Among the most clear, manifest and highest of them was his profound precision with regard to knowledge, his diligence, perseverance, his tolerance (with others), his firmness upon the truth, his quickness to return to correctness, his patience with the hardships of knowledge and Da'wah, and his taking of insults and harms for the sake of the Da'wah, bearing that with patience and consideration.
One of the greatest things that distinguished the Shaikh from many of his (Muslim) brothers amongst the people of knowledge was his strong support for the Sunnah and its adherents, his firmness upon the methodology of the Salaf As-Saalih, his love for those who called to it, and his refutation against the deviants from all levels and various positions, with an extreme clearness and a rare clarity.

His Fame:
The Shaikh, rahimahullaah, received a tremendous acceptance from the righteous Muslims all over the world. He gained wide and vast fame and notoriety in all of the different regions of the world, even though he did not seek after it nor strive for it. On the contrary, he would run away and flee from it. And he would always repeat these words: "Love for fame will break one's back." May Allaah have mercy on him. No one amongst mankind had a blessing or bounty over him in any of the worldly affairs. His knowledge was his mediator and his patience was his guide. He was persistent (in his efforts), perseverant, patient, always struggling, earnest and hard working.

The Last Part of His Life:
The Shaikh, rahimahullaah, did not cease to be devoted to the knowledge, persistent in authoring works, diligent in teaching and educating until he reached the age of eighty-six. He did not stop authoring books, writing letters and doing referencing and checking of ahaadeeth - because of his heart's attachment to that - until the last two months of his life, when he grew very weak. This was until Allaah took his soul in death right before sunset (Maghrib) on Saturday when eight days remained for the end of the month Jumaadaal-Aakhira of the year 1420H (10/2/1999).

His Death and Its Effect on the Ummah:
The Shaikh's Janaazah (funeral) prayer was performed on the evening of the same day that he died. Scores of people, whose number exceeded that of five thousand persons, prayed over him in a musalla (place of prayer). Despite the fact that his body was prepared, he was prayed over and then buried, his burial was completed at the earliest time possible, in compliance with his final Will, in which he encouraged that the prophetic Sunnah be adhered to and acted upon. The scholars, students of knowledge and common people were all affected by his loss.
When the news of his death was conveyed, he was remembered and praised by the high and respected people of knowledge, such as Shaikh 'Abdul-'Azeez bin 'Abdillaah Aali Shaikh, Chief Muftee of the Kingdom of Saudi Arabia, Shaikh Muhammad bin Saalih Al-'Uthaimeen, Shaikh 'Abdullaah bin Jibreen, Shaikh Saalih bin 'Abdil-'Azeez bin Muhammad Aali Shaikh and others.


FOOTNOTES: [1] I heard our Shaikh say many times, when mentioning this man's name: 'The one whom Allaah has caused his heart to go astray.' You can find a biography of Ahmad Zogu in the book Al-Mawsoo'at-ul-'Arabiyyah Al-Muyassarah (1/733).
[2]This is a refutation against those who claim that: 'Al-Albaanee had no teachers (i.e. Shuyookh)' or that 'He studied the knowledge on his own!'
[3] In spite of this, there are some evil mischievous people today, who are guided by their desires and say about our Shaikh: 'He was dumb and not able to understand.' So what transgression do we find from these small ignoramuses and foolish people!
[4] Translator's Note: This section of the praise of the scholars for Al-Albaanee was added from Al-Asaalah Magazine Issue 23 (pg. 76-77).
[5] The brother, Dr. Muhammad Lutfee As-Sabaagh, may Allaah grant him success, related to us that he heard Shaikh Ibn Baaz, rahimahullaah, say about our Shaikh: 'I don't know of anyone under the surface of the sky with more knowledge of the Hadeeth of Allaah's Messenger than Shaikh Naasir.' [See Ad-Dustoor Newspaper of Jordan (10/8/1999)]
[6] As for what some people relate from him that he, may Allaah have mercy on him, said: 'I taught and I did not educate (using Tarbiyah)', then he only said this out of humbleness and to suppress his soul. And even if this is not so, then I ask, is there anything besides knowledge that will purify and cultivate (Tarbiyah)? Is it only words and expressions?! Or is it purely passions and emotions?!
[7] There is no contradiction between these last two characteristics, as is made quite clear with the least bit of reflection. By Allaah, how many times have we seen the humility of our Shaikh while he listened to those lower than him in his gatherings In fact, he even asked some of his youngest students and sought explanations from them for aspects of knowledge that he had trouble with. And he would accept peoples' arguments with open-mindedness. So he had no pride or haughtiness. We ask you, O Allaah, to rectify our hearts and to grant us refuge from the evils of our souls.
[8] The Shaikh handed me his introduction - written with his own hand - to the book Madaarik An-Nadhr fis-Siyaasah of the brother, the Shaikh 'Abdul-Malik Ramadaanee - so that I can give it to him. In this introduction is found the Shaikh's support for the book, according to the correct manner, and his aid for what clear truth is found in it. But in spite of this, we hear from some people that they have doubts about the Shaikh's introduction (!) or they say that he wrote it before the book was put in order! So then what was it?! That book was the book itself, without any doubt about it! As for what was supplemented to it, then that was only to aid and support its original status - they were not additions that changed the books main ideas. So based on this, warning against this book and belittling its status is an injustice that is contrary to what is correct and it is in opposition to what our senior scholars and Shaikhs are upon.
[9] So what some people say to themselves or that which some of them whisper to others - that they share credit in the Shaikh's fame or that they are responsible for people knowing him (!), then these are words, which the present situation and current conditions contradict and oppose.

Tis is wad syg drew for me.. Cute kn2.. Sweet kn2.. Well, she drew it yesterday b4 she left for redang at today 10pm.. Tats so sweet.. Im not so romantic nowadays. Not animore.. Mayb, 4 me its not the rite time.. Well, time will tell wen it would be the rite time.. So tats it..
Pray for ur safe leaving n return.. tc ma dear...

Just now my mum called. Asking where I am? Then, she need ma help to carry those siblings of mine who fall asleep. She sound so sad. Poor mum. Ive always envy her strength to able to take care of 6 child and also she had to work n also take care of the finance, she even had to disiplin the kids.. So im just so proud of my mum. Although, kids nowadays wanted love emotionally and physically bt at times, ur parents are just too bz working to support in order to live financially stable life. We're not like old times.. Wake up.. Bt i do miz old times, wen ma mum would take care of me wen im sick.. heh.. Remembering the sweet memories, aint it nice??

Just now board a train back home. Saw a blind man walking with foldable stick towards the sit which is next to me.. He look so fragile. Im jus so sad for him.. (Lag cket nk menitiskan air mata). He cant see but yet he had the determination to live and never say die. His determination was great... If i was in his shoes i would probably, b lazing at home waiting to be spoonfed. Such a great determination. It would be an aspiration for me to live life to the fullest..

My syg, would be away from later this evening till sat. She's gonna go Pulau Redang with her female friends. So yep2.. Then me!!! Jus lazing at home. I wish i could go out.. Bt currently im bankrupt..heh.. Save2.. So since syg would be out, so no msges for the 3 days.
Ive never really tok to syg in da phone. Only once, bt then she put dwn the phone after few secs.. heh.. Bt then its okae.. Love it that way.. heh..

Still had many surahs that had'nt been memorising.. Omg. Whack ma head!! Stop blogging and memorise la..heh.. so yah.. Thats all for nw.. Till the next episode of nasir's diary... Assalamualaikum..

I felt as though that im just a jerk. Not spending much time with my darling. I just concentrate on my stuff w/o realising how she feels whether she misses me or nt.
She misses me and the only time that we can spend time together is during the holidays that is this coming week. Next week, she'll be going back to work to change the decoration of the classroom. Haizz... This is so unfair rite.???
I am being unfair to her.. Well, that is one thing. The other thing is that, Im not working. Where do i want to get the money to spend with her.. This is so shameful..
Oh god..
Please show me the light....

Sorry guys, these few posts abt salaf and bid'ah.

I know some people would say that Y are u like so extreme!!! Bt then it wasn't extreme bt then as a reminder to maself too. The way of the prophet. Its so sad that people say that they love prophet muhammad s.a.w. bt then, theres no signs tat, tat someone loved him.

Manhaj salaf, the way of the predecessor.
It takes time. So istiqomah is important. Its an advise for me too.. People make mistakes, we need knowledge to knw this and that.


Bid'ah is so dangerous that if the person do bid'ah, he/she wouldnt knw that it is wrong, whereas if a person commit zina, he/ she knws tat it is wrong.


Lau kaana khairan lasabaquna ilaih.
alyauma akmaltu lakum diinakum


If i made a mistake in my speech, plz advise me..

The Claim That There Are ‘Good Innovations’ In The Religion

There is no such thing as a ‘good bid’ah' (innovation) as is claimed by some of the ignorant ones. Innovations – in their entirety are a going astray, as was judged by the Messenger of Allaah (Sallallaahu ‘alaihi wa sallam) in his saying:

((…Every innovation is a going astray.))* and in another narration:
((…And every going astray is in the Hell-fire.))**

As for the saying of Ameer ul Mu’mineen ‘Umar bin Al-Khattaab (radhiyallaahu ‘anhu) concerning the Taraweeh prayer:
‘What a good bid’ah this is’ – then he did not intend by this the bid’ah (innovation) in the Religion. Since he said this statement when the people gathered to pray the Taraweeh prayer, and the Taraweeh prayer is not an innovation. Rather it is a Sunnah which has been established from the Messenger of Allaah (Sallallaahu ‘alaihi wa sallam). He prayed it along with his companions on some of the nights of Ramadhaan. Then he kept away from them at the end for fear that it should seem obligatory upon them. The affair remained so during the Khilaafah of Abee Bakr, and for some time during the Khilaafah of ‘Umar, they would pray it separately whereupon ‘Umar gathered the people behind a single Imaam, just as they had gathered behind the Messenger of Allaah (Sallallaahu ‘alaihi wa sallam).

Thus ‘Umar revived this Sunnah, since the object of caution had ceased; which was: taking it as an obligation. So he revived a Sunnah – he did not come with an innovation.

Rather his saying: ‘What an good bid’ah this is’ – then his intent with that – and Allaah Knows best – was the linguistic meaning of an innovation not the Shar’ee (legislative) innovation. This is because legislative innovations are prohibited in Islaam, and the proof is based upon what we mentioned: that he intended by it the Taraweeh prayer – and the Taraweeh prayer is not an innovation – rather it is a Sunnah.
_________________________
*Reported by Aboo Dawood as Hadeeth no. 4607, and At-Tirmidhee as Hadeeth no. 2676, and it was declared Saheeh (authentic) by Shaikh Al-Albaani.
**Reported by An-Nasaa’i vol 3 pages 188-189 and was declared Saheeh (authentic) by Shaikh Al-Albaani. (See his Saheeh Sunan An-Nasaa’i vol 1 page 512 Hadeeth no. 1577)
Shaykh Saalih al-Fawzaan
Muhaadharaat fil ‘Aqeedah wad da’wah vol 1 pages 196-197
Translated by Aboo Haatim Muhammad Farooq

Regarding the Term 'The Wahhaabis'

Question:This (female) questioner from France says that she has just professed Islaam and always hears of (the term) “Al-Wahabiyyah", so she desires clarification from the Shaykh regarding this issue, may Allaah protect him.

Answer:
I ask Allaah, O my daughter, that He establish you on Islaam and the Sunnah. O Allaah, establish her! [The Shaykh made this supplication three times]

(The term) “Al-Wahabiyyah” is attributed to Ash-Shaykh Muhammad ibn ‘Abdul Wahhaab (رحمه الله) because he was the one who revived the call of Tawheed in the middle part of the twelfth century of the hijrah. He was aided upon this revival by the Ameer, the Imaam, Muhammad ibn Saud, may Allaah have mercy upon them both.

This ascription (Al-Wahabiyyah) is used by the enemies; the enemies of Tawheed, the enemies of the Sunnah. So it has become, that every enemy of Tawheed and the Sunnah ascribes the person of Tawheed and the Sunnah with being “Wahabee". This is the explanation of the word “Al-Wahabiyyah”.
And perhaps you should know that it is an evil ascription both blameworthy and faulty, because Ash-Shaykh Muhammad ibn ‘Abdul Wahhaab (رحمه الله) did not ascribe himself with this. Likewise, this ascription was never attributed to him by the Scholars of the da’wah after him, nor from amongst his sons, grandchildren and brothers of the da’wah up until the present time.
It is not known from anyone from amongst them attributing him with this ascription except the people of superstitions, innovations, and Shirk. They are the ones who ascribe the people of the Sunnah with this ascription.

Shaykh `Ubayd al-Jaabiree
Tape recorded lecture.

What Is Salafiyyah?

Question:What is As-Salafiyyah and what is your opinion regarding it?

Answer:
All praise is due to Allaah alone, and peace and blessings be upon the Messenger, his family and his Companions.
To proceed:
"As-Salafiyyah" is an attachment or affiliation to the 'Salaf'. And "The Salaf" are the Companions of the Messenger of Allaah (salallaahu 'alaihi wassallam) and the Imaams of guidance (may Allaah be pleased with them) from the first three generations, those whose goodness Allaah's Messenger (salallaahu 'alaihi wasallam) bore witness to in his statement:

"The best of mankind is my generation, then those who follow them, then those who follow them. Then there will come people where bearing witness of one of them will precede his taking an oath and his taking an oath will be his bearing witness."
[Reported by Imaam Ahmad ibn Hanbal in the 'Musnad', 'Al-Bukhaaree', and Muslim]*

And "The Salafiyyoon [or Salafees]" is the plural of "Salafi", an attachment or affiliation to the Salaf, and its meaning has already preceded above - and they are those who traverse upon the Methodology (Manhaj) of the Salaf in following the Book of Allaah and the Sunnah [of the Messenger of Allaah], and inviting to them, and acting upon them, and they are, due to this, Ahlus-Sunnah wal-Jamaa'ah.
* Imaam Ahmad: (4/426). Al-Bukhaaree: (2651). Muslim: (2535).

Permanent Committee for Research and VerdictsShaykh `Abdul-`Azeez Bin Baz
"Fataawa Al-Lajnah Ad-Daa'imah": (2/165-166). Fatwa No. (1361).
Translated by Abu Khadeejah

I just wanted to make my parents proud. Im now 19+ and yet, do i really work hard for everything i do. haizz.. i doubt so. Do i really practice what I've learnt?? I doubt so too.. What the hell am i thinking. For me, if i got a degree or even phd, bt then if i did'nt practice what I've learnt, its useless. Sooner or later, it'll be drained out of my head. For instance, it takes 1 yr to memorize the mushaf , bt then, if you never keep on reading, u'll soon forget.
Tats a big issue for me. If only the ilm could stick to my head, it'll be lesser task for me.
Jus wanna recap what ive learnt, or mayb, i should teach.
Teach secondary school students?? (Maybe can. Teach maths and science)
Teach reading the quran?? (This one susah, arab tk pandai. Lag2 mcm2 lag blum master, bidang qiraati blum lag)

Just now tok to ma fwens. One of them said that nowadays, cert is not tat impt.. Hw far isit true??
I think it all depends on the job. Definitely, every company wants to make big cash, so they may employ an O level graduate, to work for them at a lower pay to do the same job as the degree holder.. Spore need skilled workers nt those who are only able to do well for exams.

How will the future of Singapore's economy be???

Jeng3...

10

20

30

yrs down the road!!!!

Jama'atul Tableegh & the Prayer Within Mosques That Contain Graves

Question:

I travelled to India and Pakistan with the Jama’atul-Tableegh, and we used to gather and pray in mosques that had graves within them. And I heard that the prayer within a masjid that contains a grave is invalidated; so what is your opinion regarding my prayers and do I have to repeat them? And what is the ruling upon going out with them (Jama’atul-Tableegh) to these places?

Answer:

In the Name of Allaah, and all praise is due to Allaah, to proceed;
Jama’atul-Tableegh do not have with them sure-sighted knowledge in issues of ‘Aqeedah, so it is not permissible to go out with them, except for the one who has with him knowledge and insight of the correct sound ‘Aqeedah, that which the Ahlus sunnah wal-Jama’ah are upon, so that he guides them and advises them and cooperates with them upon good, because they are very active in their work, however they are in need of more knowledge, and (in need of) those who will give them clear-sightedness from the scholars of Tawheed and Sunnah.

May Allaah grant all people understanding in the religion and firmness upon it.

As for the Prayer in Masjids that contain a grave within them, then it is not correct, and it is obligatory to repeat that which you prayed within them; due to the saying of the Prophet sallAllaahu ‘alayhi wa sallam:

لعن الله اليهود والنصارى اتخذوا قبور أنبيائهم مساجد

"May the curse of Allaah be upon the Jews and the Christians, they took the graves of their Prophets as places of worship." Its authenticity is agreed upon.

And his sallAllaahu ‘alayhi wa sallam saying:

ألا و إن من كان قبلكم كانوا يتخذون قبور أنبياهم وصالحيهم مساجد، ألا فلا تتخذوا القبور مساجد فإِني أنهاكم عن ذلك

"Truly those that came before you use to take the graves of their Prophets and righteous ones as places of worship, so do not take the graves as places of worship because, indeed I forbid you from that."[1]

And the narrations in this subject are many.

And success is with Allaah, and may the peace and blessings of Allaah be upon our Prophet Muhammad, and upon his family and Companions.

_________________________

[1] Reported by Muslim in his Saheeh.


Shaykh `Abdul-`Azeez Bin Baz
مجموع فتاوى و مقالات متنوّعة, Volume.8, Page,331
Translated by Abu Maryam Taariq bin 'Ali

These gonna be emotional.

Im jus wondering, how does it feel as a mum, when their child under their finance, got into a serious relationship and still studying??? Would they be sad??

Myself having a girl friend, whom she's been working, bt me?? No.. Still studying. What am I thinking!! Haiz..

I still want to study and be a knowledgeable muslim.. I just want to acquire as much knowledge as possible.

Im just so scared I would neglect her or myself. If I put in more effort in relationship, then i would certainly be neglecting myself and my studies, bt the love for her would be wollah..

If i concentrate fully on my studies, then she would certainly be upset. Then, it is certainly better for us to be on our own separate ways as soon as possible.

Im just wondering. Being too emotional now. Can't think of anything at all except, thinking of Allah subhanahu wa taala..

Innallaha ma'assoo biriin